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perennial posts
a survey of contemporary office cuisine a.r. radcliffe-brown alone in the kitchen with an eggplant amuse-bouche amusing animated anthropological abstracts anthropological archives anthropologists anthropology anthroscope awkward cultural hijacking beverages blogday book pairings books books on my parents' shelves brillat-savarin brunch charles street media tour china clementine cookbooks critical citations dance your ph.d. contest daring destinations definitions description of the garden doctor who documentaries drunk food book club epicurean canon ethnographic faces and food farming fiction fieldwork food food festivals food history food phobias food politics food writing foodites frazier's furies golden west gourmet gallery gourmet rhapsody grad school guest posts housekeeping identity in memorium jasper and the night out jasper and the road king of the road levi-strauss linguistics links m.f.k. fisher monday masters thesis mentionable media mid-atlantic food expo monthly wrap-up music new years news non-fiction or whatever oregon trail photography pictoral recipes poetry quotes recipes references religion research restaurant reviews restaurants rituals rocket to venus seeds sm rambles sm's observations south africa spirit fall statistics sustainability technology ted talks terms terry eagleton the man who ate everything the second lieutenant the undergrad garth the world on a plate travel truck farm two for the road updates urban farming vegan vegetarian wade davis what we eat when we eat alone written by sm written works xenophobia

 

the garden is a collection of original anthropological, epicurean, and literary observations, excerpts, and rambles by sm.

sometimes they're funny, sometimes they're not.

Entries in documentaries (8)

Wednesday
Jan112012

through the anthroscope

dancing a dissertation.

 

Dance your PhD 2011: A study of social interactivity using pigeon courtship from Emma Ware on Vimeo.

 

 

awesomeness.

you can see more here.

 

and now that we've had that quick break, i need to get back work on my annotated bibliography.

which, sadly, does not include marimbas or didjeridoos. 

 

Wednesday
Nov162011

through the anthroscope

beware, future anthropologists and archaeologists.

beware.

 

 

or just laugh. 

that works, too.

 

in other news, the anthroscope should be back up and running for the next few weeks. 

survey is still out for other posts. 

 

Wednesday
Oct122011

through the anthroscope

ok, yeah. 

no lie, i'd like to see the completed version of this.

 

 

One Day on Earth - Motion Picture Trailer from One Day On Earth on Vimeo.

Wednesday
Jul202011

through the anthroscope

 

i think it's safe to say that a lot of us have run into body issues — on our own or through our friends' and families' experiences.

we've talked a bit before about how culture is learned and identities are created, so it's no surprise to see that sometimes the overt and subliminal messages we receive aren't accurate. 

it's hard to say where all of these digitally-created false ideals are leading us and i don't want to postulate on
something i'm not fully read up on. so i won't. in other news, who's already bought shares in adobe photoshop?
 

 

 

 

Thursday
May192011

through the anthroscope

hey! no scowly faces!

we had a deal: no promises and no apologies.

i spent most of yesterday in the post office.

well, three different post offices, to be exact.

it stands to reason this post is late.

anyway, everyone knows that tuesdays, thursdays, and saturdays are make-up days for all the stuff we don't get done on mondays, wednesdays, and fridays.

sundays we just sleep in.

or whatever.

 

last week i promised you a segment about food heroes.

if you were imagining something like this, i'm sorry.

we're not talking about that kind of hero. (though i do love those photos!)

 

 

as a society, we are becoming increasingly global.

with the continuous advancement of technologies, it is becoming more and more difficult to define ourselves, and therefore our personal responsibilities, through nationalism.

our virtual worlds are redefining our physical worlds.

 

this calls into question many things: our participation or lack of participation in aid work and global politics, our penchant for virtual participation, and our abhorrence for physical participation.

(i would like to point out that these are typical generational and national stereotypes and are not necessarily accurate. for the sake of our discussion, though, i'd like to use them as a stepping stone.)

how many of you donate money to the red cross through text messages?

and how many of you know cpr and are ready to perform it at a moment's notice or volunteer regularly?

if you answered yes to the first but not to the second, i'm with you there.

many of us have good intentions, but don't have the time, the stamina, or the drive to turn intention into action.

we judge ourselves by our actions and by our intentions.

but we also judge ourselves by the actions and intentions of others.

and we judge others by their actions and, sometimes, their intentions.

 

so, when we take all of that judging and the above clip into consideration, it becomes necessary to ask ourselves this very important question: what constitutes a hero?

 

does the very act of doing something against the "norm" create a hero?

or is it the act of taking action where others were not?

i think very few people would publicly announce that they thought the individuals mr. narayanan krishnan is helping do not deserve to be fed or should not receive clean food.

however, that doesn't mean there aren't people thinking that.

and that leads us to our next thought: food as a political tool.

 

we don't often think of the act of sharing food as polarizing or political, but in many cultures the simple act of sharing a meal or tea or water is fraught with meaning.

by sharing (or not sharing, as the case may be) food, we are making a statement.

and, when looked at through the larger lens of starvation and global poverty, feeding others can become an even larger statement.

it's easy not getting involved.

it's easy to make excuses.

we excuse food waste and food deprivation by belittling our contributions, claiming alternative nationalism, or by putting metaphorical blinders on and resorting to tunnel vision.

 

we even have rules to reinforce these avoidance tactics.

when i was in culinary school, there was always a lot of food left over after class.

we would make too much. we wouldn't eat it all.

and whatever we didn't eat got dumped, because should we give it to someone who was hungry or donate to a soup kitchen, we would be opening the school up to lawsuits.

(as far as i know, creating a soup kitchen within the school and putting liability waiver forms at the door was never suggested. that would just be logical, and who wants that?)

 

all of this leads into a theme i'd like to continue to explore over the next few weeks or so: the ways in which food is and isn't a political entity.

we'll be continuing with this theme next monday in a week in the undergrad garth.

 

because, guess what?

i have notes from soup kitchens and school lunch projects in south africa to share.